Sa Fu (Sappho). She forces the Spoth island more than 2000 year ago (Lesbos), is sending out the frankincense, the fan fragrance and Chinese cassia tree’s fragrance, wears with the saffron crocus exaggeration purple long unlined close-fitting gown, sits serenely on the stool, reads the pure white reed paper article, indeed like the Ahl triumphant Uzbekistan and Sri Lanka said that she has the violet hair, pure, seems the honey smiling face. On two female companions, a hand-hold garland, with the wild rose, the violet arranges on the garland, is looking at her such happily; Another hand takes the harp, the people said that the Sa luck, she likes the female loving music such depth likely. Her love have to used the poetry with the fervor to pour out, or, the poetry was loves with the fervor, our Sa Fu, has become the tenth Muse, these “Sa Futi” poem, graceful fine, the words and expressions were harmonious, and was in harmony with the syllable, might chant melodiously, rice Grey (Meleager) acclaimed: Although are not many, but is a wild rose. It is said under the Lao Plato’s pillow, Tibet is only the Sa Fu poem.
Actually we return to original condition incapable Sa Fu. The field dawn Philippines said that she is a blank actually. Yes, we the verse fragment which stays behind by reason of the Sa luck, as well as is the continuation of the fragmentary memory fills the blank, “the wish” has filled in us. Sa Fu is only a symbol actually, how many years, close right up against to her summon, we in the heart, in the literature, restructure a Sa luck in the cultural tradition. The contemplation Sa luck, is the contemplation oneself body, seems the narcissus flower Naxi south stares in the water affectionately “the elephant”, what is in love is one. Therefore, Sa Fu is a poet, is the mother, the sisters, is the sweetheart; She representative who treats as the female homosexuality, that kind of love was considered sometimes that is “unclean”, sometimes has become fashionably, the achievement revolts against the male power the model; She is also portrayed by Austria Veid the resentful woman who is gotten rid by the man; The people also said that she is the pure and chaste female teacher, is the Girl’s school creator, even had also discovered another pure and chaste will write the lyric poetry Sa Fu will distinguish the fable profligate Sa Fu. All sorts of this kind, is one all possible, possibly is the immediately significance, possibly constituted the history, does not have the right and wrong. Said from this angle that I Sa Fu who writes down in here, is also an immediately possibility. We even definitely may get rid of the literature material to mold a Sa luck, but the present, I obey these memory directly from master to disciple, reads these poetries the remnant chapter to punctuate, stares at this me immediately Sa Fu.
The Sa luck family background in a noble aristocratic family, this has as if entrusted with the possibility which she composes a poem. Her family has the pivotal status in the local political activity. Or is precisely political struggle’s result, the Sa luck starts the going into exile in life, this is 605 B.C. to previous 590 years matter. She dwells away from home Sicily first, afterward only then arrived has forced the Spoth island. On the island the excellent surroundings pleasant weather, Sa Fu feels at ease in this lives. She starts professor unmarried young girl poetry art, loves art, even improves looks puts on make-up and so on, not only local young girl, farther some place some family’s girls, also comes to see a famous person with admiration. They are forcing Spoth the island to recite the poetry, plays the harp, mutually dear, tranquil auspicious. Forces the Spoth island (Charlis Baudelaire) regards as by wave Delisle female’s paradise: “in there, lazy or warm kiss,/sun combustion, watermelon equally cool,” “the young girls open the greatly spatial pupil before the mirror,/in barren sterile happy hugs the mature body mutually”. These females are also called as “force the Spoth person”, this word is Lesbian, afterward became the female homosexual’s fixed name.
Wave Fu Wa (Beauvoir) said that all women are the homosexuals since birth. All puberty’s young girl, can as well as the masculine control wants to man’s entry to quail, feels the loathing to man’s body; But female’s happy body, since the man likes, also at the same time likes for the woman. (”the Second Nature”) John · Dunne (John Donne), in “Sa Fu Sends Philippine Lini To think”, is this expresses the female to the man body’s loathing and to female body’s like: “his chin, more than piece of thorns, furry rough fallow land,/always one kind of threat, much less changes daily,/, but your body is the natural paradise,/does not need to apply fertilizer, the innate spring scenery is boundless, why/also has no need to consummate - - that also to want/a coarse and stiff man’s cultivation?”But the Sa Fu this first poetry expressed the young girl broken body’s grief: “looks like in a hills’s hyacinthus orientalis/to trample by the herdsman/is only left over purple the spot/to remain in ground.”This hyacinthus orientalis’s broken intention has represented body’s of the maiden end, such end, is sighed woefully repeatedly by the Sa luck: “, the room female chastity, room female chastity - -/you leave me, whereabouts where? /- - I this leave, will return no longer,/never regression, never regression.”
In the 2nd century B.C.’s reed paper text said that Sa Fu has a daughter, is called Clessie the silk, but also has a husband, is a merchant, from the andros island (man’s meaning), named Kyker Russ (male root meaning). Only presents daughter’s name in hers poetry, but does not have husband’s trail. That husband’s name, as if was also because of daughter’s existence, but is named abstractly. This Kyker Russ, is the male root, whether Yu Shi she to the male root’s loathing and the fear, only then did leave him? Fable Sa Fu has three brothers, an elder brother, is profligate, for a name calls “the wild rose cheek” the prostitute, squanders completely the family property, Sa Fu persuades not to listen repeatedly. Perhaps elder brother’s rascal behavior often will cause in the growth young girl to man’s loathing? Virginia (Virginia Stephen), because the childhood has suffered with the mother different father’s elder brother’s sexual harassment, also, because elder sister Stan pulled is harbors the pregnancy to die, therefore her life does not have to eliminate thoroughly to the natural and the marital fear. Meanwhile in the very long time, she only lingers at her elder sister every nai sha (Vanessa Stephen), afterward did not stop has other homogeneous partner. Although she afterward married Lennard, but many people suspected whether she does have the natural relations with the husband. (Mao Jian “Slowly Smile”)
In forces on the Spoth island, is been in love with the young girl by Sa Fu, in the Sa Fu poetry mentions has west Di Si, the Arab League class the silk, Gong Yila and so on, Sa Fu for them wild rose’s cheek, happy smiling face, to flutter pure white early morning clothes, for cheerful singing, but mind shaking, she said loudly, “I for you, the beautiful person, will forever not break faith”; “you have come, I for you crazy crazy,/my heart is the desire combustion, you cause it cool.”Speaking of these young girls, they to the Sa luck’s dependence, are similar to mother’s warm dependence, when they in puberty fear in man’s stiff infringement, they will contrast oneself old mother person to offer like with respecting, make excessive demands to obtain her like womb general warm love with to shelter, may the without cause for grief not filter oneself to one’s heart’s content in such bosom. Looks like Virginia to be the same to the elder sister every nai sha, in every nai sha wedding night, she gives back to the elder sister to write such letter: “left your islands, we are still your humble little animals. From the winter to Xia Daoqiu, we do not stop sings to ask for your favor to propose to you, to hope that one day of you to marry us. But we do not dare to save this thought now, only asks you us, when your sweetheart.”She afterward unceasingly and elder sister’s husband, the sweetheart had the relations, in a sense, was precisely her childhood days wish: With every nai sha in the same place. (Mao Jian “Slowly Smile”)
